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Inspiration:
A
New Lease on Life:
Organ donation awareness takes center stage during National Donor Shabbat
By
Orit Arta, Contributing Writer
Jewish Journal, November 6, 1998
Repreinted by permission
About two-and-a-half years ago Michael
Goldbergs life was on the line.
A diabetic since he was a teen-ager, his kidneys began to fail him
at 36. The only hope for Michaels survival was a kidney and
pancreas transplant. Due to a shortage of organ donors throughout
the country, Michael, his wife, Elizabeth, and his parents, Esther
and Irv Goldberg, waited for 18 anxiety-filled months until Doctors
found a suitable match: a young man of seventeen, the victim of a
fatal automobile accident, who had previously advised his parents
about his desire to donate his organs. Michael now had the chance
he needed to live. At that point, Irv and Esther Goldberg began their
mission to find a way to help increase organ and tissue donation via
the interfaith religious community.
Irv created Transplant for Life, a grassroots movement dedicated to
raising awareness in the interfaith religious community of the critical
shortage of organ about the importance and permissibility of organ
and tissue donation. The Southern California religious Jewish community,
representing all four main branches of Judaism is a pilot for
testing the effectiveness of this project.
Transplant for Life is busy mobilizing support for organ donation
with help from religious leaders, who can impart to their congregations
the importance of participating in the third annual National Donor
Sabbath on November 13-15. The event was organized by the U.S. Department
of Health and Human Services with the goal of raising awareness in
all faiths of the critical need for organ and tissue donation. Fewer
then 10 percent of Americans participated in National Donor Sabbath
in prior years according to a recent survey.
Irv Goldberg attributes poor participation to misconceptions about
organ donation.
"Some fear that it goes against their religion when in fact all
major religions support it," said Lynn Wegman, Deputy director
of the Division of Transplantation at the U.S. Department of Health
and Human Services.
Goldberg said the Jewish community in particular is unaware that organ
donation is not only permissible, but encouraged by all main branches
of Judaism.
"Jewish religious leaders have various religious disagreements,
but the fact is that this is one issue in which they are all united," Goldberg said.
Transplant for Life has secured the support of important religious
figures to help realize their mission, including a unanimous endorsement
from the Board of Rabbis of Southern California. The Rabbinical Council
of America (Orthodox), the Rabbinical Assembly (Conservative) and
the Union of American Hebrew Congregations all issued statements declaring
organ and tissue donation as one of Judaisms greatest mitzvot
and pikuach nefesh, saving a life. Goldberg believes that congregation
leaders should incorporate discussions and sermons about organ donation
into services, particularly during National Donor Sabbath, in order
to get more people involved and committed.
"We are attempting for the first time to hold every Rabbi and
congregation accountable," Goldberg said.
Transplant for Life, which works out of Temple Kol Tikvah, a Reform
congregation in Woodland Hills, intends to provide congregations with
information and materials needed to educate their memberssuch
as scriptural references and donor cards.
Goldberg and his supporters will also attempt to alleviate other concerns
and fears that Jews may have about organ and tissue donation. Many
do not want to contemplate their body parts existing in another person.
Some do not want to make preparations for a day they hope remains
in the distant future. Some worry about the condition of their body
in an afterlife;
"The imperative to save lives supercedes the normal prohibitions
against invading the integrity of one who has died out of honor for
it," said Kol Tikvahs Rabbi, Steven Jacobs in a Yom Kippur
sermon. "And it definitely supercedes any worry about the condition
of ones body in a life after death."
Even the procedure of organ donation, Goldberg said, should not deter
anyone from possibly saving a life. The donation of the heart, liver,
lung and pancreas occurs only after the donor is declared brain dead.
The recovery of organs does not disfigure the body or alters its appearance
in a casket.
Goldberg is receiving positive feedback. At this time more then 50
percent of congregations that are members of the Board of Rabbis are
committed to participating in National Donor Shabbat. Goldberg hopes
that Transplant for Life will serve as a model for all religious organizations
throughout the country. The program is easy to implement, he said,
and the budget should not exceed $3,000.
Today, Michael Goldberg, a professor at the U. of Washington, Bothell
remains in good health and is expecting his first child with his wife
Elizabeth. When Irv Goldberg thinks about the 56,000 Americans who
are on a waiting list for an organ, and the many who dont get
the chance that Michael did, his sense of urgency increases.
"This donor shortage must not be allowed to continue," Goldberg
said. "We must sweep ignorance and myths aside."

After watching his son Michael Goldberg, above, wait 12 months for a
kidney donor, Irv Goldberg created the grassroots movement, Transplant
for Life. The organization raises awareness of the need for donors to
save families like theirs, above, the burden of waiting.
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